23 October 2014

Sometimes it feels like we are being asked to despise an ever-growing list of people and things.

LAST Sunday, an extraordinary young man organised an extraordinary event. Having lived his life being afraid of dogs, he decided to overcome this fear and help others to do the same by inviting people to get to know some dogs. He got all the necessary permissions, promoted it and on the day, almost a thousand people, Muslims and non-Muslims, turned up.

By all accounts, the event was a success and people left enlightened and happy. Unfortunately, among those whose role in life is seemingly to keep us all ignorant, there was great unhappiness. Who is this young man who could get so many people out of their beds on a Sunday morning? How come they all seem to be smiling and, goodness gracious, enjoying themselves?

Thus, to no one’s surprise, they immediately started to condemn him and all those who took part in the event. Never mind that the intention of those who attended was to learn about one of God’s own creatures and how to treat them kindly.

The organisers had done everything right, including having someone give a talk on the Islamic viewpoint on dogs and having all the ingredients needed for the ritual cleansing after touching wet dogs. Yet this was not good enough for our authorities.

I often wonder if what bothers our “religious” authorities most is not so much the actual religious ins and outs of any event or action, but anything that would challenge their so-called authority and certainly anything that makes someone else popular.

The organiser of the Touch A Dog event did not intend for the event to insult anyone. After all, those who felt uncomfortable about it could always stay home.

I suspect that the response against the event only came about when they realised that quite a lot of people turned up. They had probably assumed that few would do so because they thought that everybody had already bought their so-called opinions against dogs. Lo and behold, about 500 or so Muslims did not!

Apparently, coming together to learn about animals as well as how to be kind and compassionate towards them will lead everyone down the slippery slope to even more nefarious acts.

I didn’t realise that kindness is now considered despicable but then the world has turned upside down. What’s next, the rabid types ask, Touch a Pig Day? Others ask if this will lead to How to Be An Adulterer classes, though I would suggest that we already have plenty of those.

How is it that nobody thinks that acts of kindness and compassion will lead to more acts of generosity and goodwill? If people can be kind to dogs, then we might just put a stop to things like throwing stones at them or the abandoning of puppies.

Where does it say that it is okay to beat or starve animals? And why should those who are kind to them be condemned? My aunt used to take in stray dogs and cats rather than allow them to be left to the elements.

The couple in Kedah who cares for dogs, however, was forced to move. Ignorance seems to lead to nothing but cruelty. Are we actually proud of that?

I believe that Malaysians, both Muslims and non-Muslims, are just dying for someone to tell them something positive, which is why they responded so well to the event. We all know what the big sins are and we know how to avoid them.

However, we are so rarely told how to get along with one another, how to live in harmony with one another, as well as with other living things in our environment.

All we are getting these days is how to hate an ever-growing list of people and things. How much energy are we to spend on hate? And how does hating anything and everything make us happy and better Muslims?

Why is it that if we are to hate anything, we are not encouraged to direct hatred towards the corrupt, the ignorant and the cruel? Why are we never taught to revile injustice, rather than revere it as some people in power do?

Chapter 5, verse 8 of the Quran says: “O you who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of anyone lead you into the sin of deviating from justice.

“Be just: this is closest to being God-conscious. And remain conscious of God; verily, God is aware of all that you do.” (translation by Assad)

If hatred can lead us to the sin of injustice, then perhaps it stands to reason that the opposite, love, can lead us to the virtue of justice. Isn’t that what we should be striving for?

10 October 2014

We always seem to think that we have no choice when it comes to doing evil, but plenty of choice to do good things that we then don’t exercise.

THERE are times when I just want to give up. One of those times recently was when I saw a tweet calling on people not to buy the latest Proton model because its name supposedly signifies the one-eyed false Messiah.

I didn’t know whether to laugh or cry. I have no idea whether it’s a good car or not but I do know that the person who wrote the tweet not only has a poor command of English but has the sort of brain that sees evil under every rock. It’s not a great brain, admittedly, but the owner seems proud to display it.

But more importantly this was yet another example of the Malaysian propensity to attach religious symbolism to everything.

A café latte foam might conjure up a face and everyone assumes it must be someone important, because why would unimportant faces appear in milk froth?

Parties, and indeed any form of fun, are the Devil’s way of distracting us from turning ourselves into stultified robots. Why, even the delicious and undoubtedly sensual taste of ice cream is something to be wary of, especially when they come with what might look like a religious symbol (if you had that turn of mind) on them.

What is it about us that we can’t take anything just for what it is? Why does everything have to be a conspiracy theory of some kind? Apparently we Asians (and Arabs and probably Africans too) are incapable of ever thinking for ourselves and therefore if we ever demand things like freedom of speech and other basic democratic freedom, we must surely be manipulated by someone else. Never mind that we once fought for our independence without anyone else putting the idea in our heads.

It is a patronising and condescending, not to mention racist, attitude about our own kind. And it is really the upshot of an education system that is geared towards keeping our minds small, and an environment that downgrades science and scientific fact in favour of superstition, rumours, whims and gossip.

Somehow, using our brains has fallen into disfavour, while the wackiest ideas spread like wildfire.

I see endless bizarre stories being spread through social media that, were anyone inclined to pause and think for a bit, would not make sense to a rational mind. But then if we are constantly being told not to think, to accept that there are many things that simply have no explanation, why should we be surprised that people are constantly seeing shadows where there are none?

Not thinking leads people to support the idea that we have no choice in our lives. If we disapprove of a concert or an event, we do have the choice not to go to it, especially if we are required to buy tickets first. If someone puts a beer in front of us, we do have the choice not to drink it.

As human beings with brains, we do have agency, meaning that we can make our own choices.

We are not puppets controlled in such a way that we are unable to resist anything. This is the sort of thinking that blames victims for what happens to them. If we had no agency and therefore no choice, then how can we blame men for raping or killing?

They apparently had no choice but ironically the victims could choose not to put themselves in such situations.

It’s funny how we always seem to think that we have no choice when it comes to doing evil but plenty of choice to do good things that we then don’t exercise. Doing good works is also something we can exercise our agency to do, or not. Yet nobody ever says they involuntarily did something good simply because someone put an orphan or a homeless person in front of them.

If we are religious and assume that we constantly have to guard against the Devil’s evil influence, how is it that we are never appreciative of God’s good influence over us to be kind and compassionate? Instead, we sometimes even treat people inhumanely and kill innocent people supposedly in the name of the Divine. In fact we always also have a choice to do none of these, also in the name of the Merciful and Compassionate.

This cult of unthinking is based on the assumption that we must always submit to things we don’t understand because we can never verify them. Yet we are given clear instructions: “And never concern thyself with anything of which thou hast no knowledge: verily, [thy] hearing and sight and heart – all of them – will be called to account for it [on Judgment Day]! (Chapter 17, verse 36, translation by Assad)”.